2 Samuel 7:1-14a– David wants to build God’s house, but God will establish David’s house, his offspring.
Jeremiah 23:1-6– Woe to the shepherds who destroy and scatter the sheep of my pasture! The days are coming when I will raise up from David a righteous branch.
Psalm 89:20-37– I anointed my servant David, and my hand will always be with him.
Psalm 23– The LORD is my shepherd; I shall not be in want. (Ps. 23:1)
Ephesians 2:11-22 – You uncircumcized were once strangers to the covenant, without hope, without God. You who were far off have been brought near. He has abolished the law with its commands and ordinances, that he might create one humanity out of two. No longer strangers.
Mark 6:30-34, 53-56 – Jesus to his disciples: “Come away to a deserted place and rest for a while.”
Hymns: No Longer Strangers (David Haas, from Gather), It is Well With My Soul
Long ago when I was learning to type, I used to delight in typing letters to my friends without pressing the space bar. Now when you don’t press the space bar you’ve got a real mess and there is much decoding to be done. It is the spaces in between that enable us to understand the message.
Life is very much the same. It is the spaces in between that help us understand life. But some of us keep forgetting to press the space bar. And why do we forget? Well, many of us have the disease that some doctors are calling hurry sickness.
– Macrina Wiederkehr
Learn to pause or nothing worthwhile will catch up with you.
– Doug Kling
A great book to read about the importance of taking time for rest, Sabbath, is The Power of Pause, by Terry Hershey. It might be a good book to read to prime your thinking for preaching on the gospel text this week. https://amzn.to/2uxV9LW
Jesus has a rough go of it in Mark 6. Preaching in his own hometown on the Sabbath, he is not received well. “Is this not the carpenter?” Mark never mentions Joseph, Mary’s husband, in his gospel. They ask if this isn’t the son of Mary, the guy with four brothers and some sisters. It’s a stretch to hear these brothers and sisters, and imagine them to be metaphorical, as some do, in the sense that we’re all brothers and sisters. He is astonished at their unbelief.
Jesus then sends the disciples out to preach repentance (like John), to anoint and heal the sick and to cast out demons.
Then Jesus’ forerunner, the prophet John, is beheaded. In Mark’s gospel, the earliest of the four gospels, no familial connection is mentioned between Jesus and John. John is simply a prophet who is baptizing with water, and announcing that another, greater prophet will be coming who will baptize with the Holy Spirit. Jesus is baptized with John, implying that perhaps Jesus might have, at first, been one of John’s disciples. It is important to note that Jesus does not begin his ministry in Galilee until after John is arrested (Mark 1:9), causing some to conjecture that Jesus’ ministry is, in part, sparked by John’s death. What if Jesus begins with the intention of carrying on John’s ministry in his imprisonment? Right away differences emerge, however. John’s disciples fast. Jesus’ disciples do not fast. In any case, the prophet who baptized Jesus is now dead. This must weigh heavily on Jesus and his disciples.
His poor reception in his hometown, the sending of the disciples and the death of John the Baptist have all likely taken it out of Jesus. He needs time away, and perhaps they do too, after teaching and healing in the villages of Galilee. We read, therefore, in this Sunday’s gospel:
He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. 32And they went away in the boat to a deserted place by themselves.
When was the last time you went away to a deserted place by yourself to rest for a while? Whether you call this a retreat, a vacation or continuing education, Jesus invites you to take time away from the rigors of your life and ministry, “and rest a while.” This is an excellent text for this time of year, when kids are out of school and people are hopefully taking vacation, if they can.
An article in Fortune Magazine (http://fortune.com/2015/05/01/paid-time-off-vacation/) said most workers in the U.S. don’t take all their vacation time. The U.S. Travel Association found that U.S. workers generally leave five vacation days on the table. A Huffington Post article reported that 42% of U.S. workers took ZERO vacation time in 2014. Is it any wonder stress is the number one killer in the U.S?
We hear this news with bravado. “I don’t need vacation.” We then snap at our coworkers, suffer from health maladies and find ourselves angry, bitter and near burnout.
Consider this preachers: if we are going to be about the risky business of preaching a prophetic word, that might not always be received with joy, and if we are going to be carrying out a healing ministry in the community, where will we go to fill up when our tanks are empty? I am not just talking about pastors. I am talking about the risky ministry of all the baptized. In my book Learning to Pray Again: Peace and Joy Through an Ancient Practice, I make the case for daily prayer, weekly Sabbath and annual vacation. We need rest if we are going to do our very best work.
Jesus understood this. The text says that they were coming and going so much they barely had time to even eat. Sound familiar? There’s nothing wrong with being devoted to what you do. There’s nothing wrong with loving it. It becomes problematic when it starts eating away at you, or your relationships. Jesus knew his ministry and that of his disciples would deteriorate if they didn’t find time for renewal. If Jesus needed time away to recharge, isn’t it likely that we will too?
Does your congregation do an annual spiritual retreat? If so, this might be a great time to promote that event, and encourage people to make it a priority. Invite people to think through the year. When are they going to take time for prayer and reflection, fun and play? When are you? Plan it out now. Put it in your calendar. If you don’t, the pressures of daily life and work will come crashing in, and crowd out time for respite. Failing to plan is planning to fail.
The crowd sees them leave in the boat, and follows them around the lake on foot, so that when Jesus and his disciples reach the shore, the crowds are already there. You may feel this happen as well, as people follow you into your vacation, perhaps electronically these days. It would be easy to feel irritation, but Jesus feels compassion for them, sheep without a shepherd.
Our text skips over the feeding of the multitude. We will pick up that story next week, although from John’s gospel (also chapter 6). Today’s story picks up with another boat landing, and Jesus being mobbed by those in need of healing.
In a society without hospitals as we know them, itinerant healers were abundant. The line between medicine and religion was blurred. Prayer, touch, anointing, bathing and healing were all tied up together. What makes Jesus stand out is the fact that he is not charging for his services. This is not mentioned in Mark’s gospel, but Matthew makes it clear in his version of the sending (10:8), “Freely you have received; freely give.” Jesus is giving away freely that for which the Temple authorities require a sacrifice, and the itinerant folks require drachmas. In other words, free healthcare is the centerpiece of Jesus’ ministry.
We get a picture of Jesus’ ministry. He’s not some hippie living off the land. He is very, very busy. He is mobbed wherever he goes. People are lining up. They’re even climbing the roof, digging holes and letting down the sick on stretchers. They’re desperate. Jesus and his disciples are working hard.
Second, we must see these events as conditions that lead to the miraculous feeding of the multitude. All of these events create the conditions for the miracle: his rejection in Nazareth, the planning, training and sending of the disciples, the death of his baptizer, being mobbed by those in need, being exhausted and needing rest. Perhaps the most amazing things God will do in our lives and ministry will be after the difficult, painful, seemingly impossible things.
So when the storms of life assail us, when the difficult things seem unbearable, when you are at the end of your rope and desperate beyond words, it may be at that very moment that the most powerful stuff will happen. To quote from 2 Corinthians, where we spent much of June…
But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.
– 2 Corinthians 4:7
Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.
– 2 Corinthians 12:8-9
Mother Teresa says, “God cannot fill what is full.” And so we empty ourselves, sometimes by our own choice, other times, not, praying that God will fill us.
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself…
– Philippians 2:5-7a
Come away to a deserted place…
He gives power to the faint,
and strengthens the powerless.
Even youths will faint and be weary,
and the young will fall exhausted;
but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.
– Isaiah 40:29-31
Be still and know that I am God.
– Psalm 46